Mentoring Program May Save a Bad Marriage Before
It Begins
by Maggie Gallagher
In
American today cohabitation has become a social norm. Why? In large
part because young people are so fearful of divorce. Living together
has become an accepted solution to the problem of figuring out
whether a relationship can last for life.
Mike and Harriet McManus have a vision: America’s churches can
offer better answers to a generation of young people torn between
the relentless human need to trust love and the reality that fifty
years of high divorce rates make it hard to hope.
But religious communities says Mike and Harriet in their new book
“Living Together: Myths, Risks and Answers” rather than offering
hope have more or less accommodated to the young people’s
anxieties, passively tolerating cohabitation.
The McManuses are clear about one thing: we owe the next generation
more than moral lectures or confused silence, we owe them practical
help in building successful marriages. This is particularly true,
Mike and Harriet point out, for Christians, who are called not only
to “flee fornication” but to model for the world and for each
other the unbreakable love between Christ and His church.
But when Christian marriages fail at about the same rate as worldly
marriages, Christian communities are failing in their main mission
to model God’s love. The practical consequences of marital failure
is that churches lose a lot of the next generation as well: 40
percent of married parents attend church weekly compared to only
about a quarter of parents who are not married.
Divorce and unmarried childbearing not only hurt children and
adults, they interrupt the intergenerational transmission of faith.
Cohabitation certainly does not reduce the risk of divorce and
probably increases it.
“You can’t practice permanence,” as Mike told one young man.
People who cohabit often slide into less than ideal marriages
because breaking up is harder to do if you are already sharing bed
and board. If cohabitation doesn’t work as a way of preventing
divorce and bad marriages, what does?
The McManuses are not academics—the greatest strength of their
testimony lies in 20 years of experience in providing extremely
practical help to engaged couples, first in their Bethesda Maryland
congregation, and eventually in many other communities through the
marriage mentoring and community marriage policies they detail on
MarriageSavers.org. (Other resources for pastors are available from
a new website sponsored by Mission America:
marriageresourcesforclergy.com).
What the McManuses do is something quite different from most
ministers, who either exclude cohabiting couples or ignore their
cohabitation: the McManus's church offers all couples, including
cohabiting ones, a free, extensive marriage preparation course,
given by an experience married mentor couples who can teach not only
the religious significance of marriage and practical skills for
conflict resolution, even though their church will not marry
cohabiting couples.
The message sent? We care about your relationship and we will help
you build a better one. One of the things the mentor couples does is
review the results from a “premarital inventory” a questionnaire
that identifies potential strengths and weaknesses by asking
question such as “At times I am concerned about the silent
treatment I get from my future spouse” and “I am concerned that
my future spouse spends money foolishly.”
Couples who identify the problems in their relationship can decide
to learn how to handle disagreements in better ways or (sometimes)
decide not to marry at all.
Just 7 of 229 couples the McManuses mentored who married have
divorced or separated. Almost one-fifth of the couples they mentored
premaritally decided on their own to break the engagements, which
Mike and Harriet consider equally important.
Others who have adopted marriage mentoring models have similar
successes. Marriage is not just one of many issues for pastors and
congregations: it is a test of our capacity to reflect God’s love
in the world. Rebuilding the next generation’s faith in love, the
McManuses say, needs to become a more urgent priority.
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